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This book was prepared and edited by John MacPhilpin of Tuam and published in Dublin by M. H. Gill & Son in 1880. It reprints Tuam News reports on the apparition of the Blessed Virgin, St. Joseph and St. John the Evangelist, which about twenty people saw on the south gable of Knock chapel, County Mayo, on 21 August 1879. It also gives the witnesses' official depositions, which a commission of priests appointed by the Archbishop of Tuam judged trustworthy. It lists cures recorded in Archdeacon Cavanagh's diary.
27 from it is seen. Now, according to the testimony of the witnesses, it was, during the whole period, pouring torrents of rain on the gable end of the church, so much so, that all of them say what they wondered at most, like Moses look ing at the bush burning and yet not consumed, was, that the "bodies" before them were deluged with rain, and all the while they were not wet, nor the silvery glow that surrounded them in any way lessened. The glowing light of phosphor is yellowish ; this seen on the night of the apparition was white. The objection that the appearances have been produced by electric lights is too fanciful. Electric lights do not be made manifest in one part of the earth, without being seen or made manifest under the same circumstances in other parts. If electric lights arise and are diffused around one gable of a church at a certain time and in certain cir cumstances, what prevents the electric lights from being seen under similar and the like circumstances in other places ? Hence it is in itself a kind of miracle to make the electric current, everywhere existing in the earth, tell without special cause in one place and not in another, in like situation. Lastly, about the stratifications under the earth. That is merely fanciful or hypothetic. But suppose there are bitu minous substances lying under the church, fifty or sixty feet down under the surface, why do exhalations arise at the gable rather than in any other part ? Why do the lights, seen almost each night, increase in bulk as they ascend around the gable and the wall each side ? How, too, could well-defined figures be fashioned from any such exhalations ?—why does not curling smoke make images continuously for hours ? All that has been said or written has no positive sanction from the Church or from the Church rulers and ecclesiastical guides ; that which has been just stated has only the same
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