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This book was prepared and edited by John MacPhilpin of Tuam and published in Dublin by M. H. Gill & Son in 1880. It reprints Tuam News reports on the apparition of the Blessed Virgin, St. Joseph and St. John the Evangelist, which about twenty people saw on the south gable of Knock chapel, County Mayo, on 21 August 1879. It also gives the witnesses' official depositions, which a commission of priests appointed by the Archbishop of Tuam judged trustworthy. It lists cures recorded in Archdeacon Cavanagh's diary.
23 two hours, is a thing quite impossible to comprehend. A person can understand how one could be deceived even with his or her eyes open, and the senses quite alive to all things else around and about ; but how fifteen could be deceived or could conspire, differing, as they did, in age, state, and con dition, is something as marvellous in the moral world as the Apparition itself is in the order of material events. One of three conclusions must be come to by any sensible and rational being who weighs theevidence: Either the Apparition was a reality ; or, it never took place ; and all the fifteen wit nesses have conspired without cause, and have been deceivers ; or they all of one accord innocently imagined they beheld what they never saw. Which of the three is the easier to credit: (i)that they saw it ; or (2) imagined they saw it; or (3) concocted the whole thing, and were deceivers ? The non-Catholic affirms, " there was no such thing as an appari tion ;" " it is all a hoax." So, too, says the incredulous Catholic ; and, mind you, very few learned Catholics yet give any credit to the events that have been narrated. This is fair. It is natural that the people should doubt. It is even right that they should doubt, for every story that one hears ought not to be readily credited. And it always happens that those who doubt longest, like St. Thomas the Apostle, are those who are, in matters of truth, the firmest supporters afterwards of that which they are certain is true. Well, then, in respect to the non-Catholic section of the community and of the Catholics who do not give credit to the story or narra tion of the first Apparition, one could say : You must (a) either believe that the apparition did de facto take place, account for its appearance as you will ; or (3), that fifteen quiet, rational people, while in their senses, and while awake, were deceived ; or that, worse still (c), they were rogues and cheats prepared quite well enough to combine. The reply
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