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This book was prepared and edited by John MacPhilpin of Tuam and published in Dublin by M. H. Gill & Son in 1880. It reprints Tuam News reports on the apparition of the Blessed Virgin, St. Joseph and St. John the Evangelist, which about twenty people saw on the south gable of Knock chapel, County Mayo, on 21 August 1879. It also gives the witnesses' official depositions, which a commission of priests appointed by the Archbishop of Tuam judged trustworthy. It lists cures recorded in Archdeacon Cavanagh's diary.
“King”3 pages
i8 ing to Lewis, it is a market town, situate in the parish Of Annagh, diocese of Tuam, barony of Costello. Mayo is divided into nine baronial districts, two of which—Clan- morris and Costello—lie at the south-eastern boundary bordering on Roscommon county. A monastery of Augus- tinian Friars was founded here in the year 13 12, and largely endowed by the family of Nagle, who took the name of Costello, or MacCostello. It nourished till the reign of James I. In the year 1641, the friars gained possession of their old home, and rebuilt portions of the ruined edifice. Again, after a score of years, they were obliged to fly. They continued to dwell amongst the people, for priests in Ireland at that period were obliged to hide from the view of any Government official, and to abide for three months or twelve months in one house, and then to seek a change of habita tion, lest their presence in a town or village should become publicly known. The friars administered to the spiritual wants of the faithful, celebrating Mass, whenever possible, in the ruined cloisters of their monastery. Some fifty-five years ago they began again to rebuild the broken walls of their church and convent. They possessed by right over one hundred and fifty acres of land, bestowed by the Barons MacCostellos, in times past, on the community. This pro perty the grandfather of the present Viscount Dillon took to himself at the end of the century just passed, and with much seeming kindness gave the friars, with a lease for ever, at a shilling an acre, twelve acres of their own land, keeping in his own right as lord of the territory around the rest of the fee-farm, which really belonged to the good religious, but to which the English law gave them no title, or rather to which it disentitled them. At the present time the prior and his brethren in religion are in possession of a neat church and of a very substantial establishment suited to a small "
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