UFOsandUAPs ADA034236

The gigantic expansion ~f consciousness and intelligence is indescribable.
Anv mancell can recall anything from total linked memory and think it directly, complete
with a~l its shadmgs and ramifications. The consciousness, intelligence, knowledge,
and memory of the entire species are in each mancell and ciirectly available to it.
E.g., by linking only two monocular retinal patterns in the brain, binocular vision
and the third dim:msion are gained. Can the fantastic dimensionality of linkage of
even l, 000 perceptions of the same concept or idea be imagined? With linkage,
insight is immediate and unbelievably multidimensional. The entire capqbility and
dimensionality of the species is brought to bear, and such insight is incomprehensible.
to our present understanding.
Now the entire theory behind psychotherapy is for the patient to gain iusight
into his personal "hangups ," repressions, etc. With total insight, all psychological
problems are resolved. Rapidly the linked species becomes totally sane, something
which has never before existed for mankind. Insanity and severe neurosis no longer
develop because the insight is always available in the first place. The thousands of
hi..rmful games humans play on, against, and to each other no lonqer exist.. The
species-wide insight and identit:t tf?§}-llt in the loss of all ideological and dogmatic
absurdj_.Jes, which ure immediately revealed for what they are. The eyes of each
person are literally__Q.~ened in the strictest sense of the word_.
With integration of all humcmity into a singl.e coherent consciousness, the
inceptive (psychokine 1.lc) act10ns ancl cnpabilittes uf all tl:c mancells are ~lso
cof10rently integra ted. Thus.,. gi v.':!n enough cells linked togctlwr, the supe;-be: ng
begins to acquire a direct power and dominnncc over time, space, and matter. I.e.,
it begins to exhibit "godlil:o" powers. The linked, sixth-stage heing thus devalops
into multiple dimensions, overcomes limitations of ti.me and space, and becomes
independent of matter and matter-changes. These c;haracteristics indeed constitute
the ~eventh stage of evolution, the penetration above and beyond all stages.
The struggle to comprehend stages six and seven accounts for all metaphysics,
philosophi', r~ligion, etc., and the total lack of direct experience with or on those
stages accounts for the forbidding dit:iculties involved ir. their comprehension. These
stages are noncausal and causal experimental methods cannot be applied, so the gaps
in our ability t0 c0mprehend them are formidable indeed. The seventh stage is the
"return to allnc~s" or to pure being, or simply to "nothingness" or no-thing-ness
in its absolute meaning. This is the void that is devoid of void. This ·is the nature
of the Ultimilte God pure being, Omega is alpha, the end is the beginning, and the
beginning is zero (1 ne absence of all differentiation). Thus all is indeed holographicC~.lly
"closed upor its tail" and identical, includi:1g being itself.
Being is undifferentiated, that is its totdl definition. Since. it is totally
urdifferentiated 1 in being there is not even any differentiation be~ween "being" and
"not-being," Being is a total identity operator, and can even identify with its own
opposite. All-being; the Ultimate God ness, is simply totally undifferentiated. Since
it is undefined, it encompasses all things and nonthings, Without definition, there
can be no defined (perceived) difference. That is why all things~, and why any
particular thing is. It is why a thing can also _not-be, i.e., ceas~"' to exist. To be
perceivable or not perceivable is totally operatwnal; such terms have no meaning
except .-elative to an opt!ration, perception. Removing the limi~ations of the
perceptive, comparative operation removes all distinction between "being" and
"nonbeing" -- and t~is is the solution to the ag~-old problem of change, and to the
ontslogical problem, that the philosophers have sought in vain to solve,
6.