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MacPhilpin 1880, Google Books scan of Harvard copy

Internet Archive · 91 pages · text by OCR

This is an 1880 book, The Apparitions and Miracles at Knock, prepared and edited by John MacPhilpin of Tuam and published in Dublin by M. H. Gill and Son. The Internet Archive holds a Google scan of the Harvard College Library copy. It reprints Tuam News accounts and the official depositions of eye-witnesses to the apparition of 21 August 1879 on the sacristy gable of Knock Church, County Mayo. It argues that natural light could not have caused the apparition and lists cures recorded in Archdeacon Cavanagh's diary.

  • p. 1 …A public domain book is one that was never to copyright or whose legal copyright term…
  • p. 27 …the church, the reflection from them could never beam on the outside at the foot of…
  • p. 32 …The tenants have never been rich. The wealthiest is only so far above want, that one…
  • p. 38 …Either the Apparition was a reality; or, it never took place; and all the fifteen witnesses…
  • p. 39 …point of fact (if he were deceived), never had occurred. And then you must multiply that…
  • p. 40 …the gables of a house, and they never continue longer than a few moments, like a…
  • p. 41 …It is never even, nor at rest. But in the Apparition there was no rippling, or…
  • p. 51 …It was still bright; I had never heard from Miss M'Loughlin about the vision which…
  • p. 53 …a large globe of golden light; I never saw, I thought, so brilliant a light before…
  • p. 56 …sight to be seen at the chapel such as we never before beheld, and she told
  • p. 58 …came there first I thought I would never leave it. I would not have gone so…
  • p. 60 …bright at the south gable, but it never entered my head that it was necessary to…
  • p. 85 …I never walked on the heel, but simply tipping the ground with the top of my…
## CHAPTER VIII.

## MIRACLES.

In a brochure the size of the present issue no explanation of miracles can be expected; yet, it is well to state for the general reader that the definition of miracles, as understood by Catholics, requires that it be an extraordinary work or operation opposed to the normal laws of nature, and performed either directly or indirectly by God. The work must be unusual, for, if usual, although the effect of great power, it is not considered a miracle. The movements of the planets and of the earth, with their amazing velocities, are not miracles, although they are a prodigious work. But to carry a man in the air from this to New York in a minute would be a miracle. The work must be opposed to the laws of nature, either contrary to them or above their influence. It is natural for fire to burn; for a body heavier than water to sink in it. If a body be not burned in the fire, like the three companions of Daniel in the fiery furnace; and our blessed Lord walking on the waters of the sea of Genesareth—that is a miracle; and it must be done by God's power either directly, as the miracles performed by Christ; or indirectly, as those performed by Moses and the prophets in the name of God, and by the apostles and their successors in the name of Jesus. This definition excludes all works done by the agency of the devil or his agents, all necromancers, sorcerers, enchanters, who invoke his name. It is not necessary here to tell what the laws of nature are; it is quite enough to know that it is a law in fire to burn; in water to quench fire

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Document, cited by the archive. The PDF is mirrored here; the original link is under it. The text was read from the page images by an OCR model; expect the odd misread word. 91 pages are in the text index: search them above, or from the library's search.