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MacPhilpin 1880, Google Books scan of Harvard copy

Internet Archive · 91 pages · text by GLM-OCR

This is an 1880 book, The Apparitions and Miracles at Knock, prepared and edited by John MacPhilpin of Tuam and published in Dublin by M. H. Gill and Son. The Internet Archive holds a Google scan of the Harvard College Library copy. It reprints Tuam News accounts and the official depositions of eye-witnesses to the apparition of 21 August 1879 on the sacristy gable of Knock Church, County Mayo. It argues that natural light could not have caused the apparition and lists cures recorded in Archdeacon Cavanagh's diary.

  • p. 14 …WHAT THE EYE-WITNESSES SAY—Testimonies of Patrick Hill, Mary M'Loughlin, Mary Beirne, Patrick Walsh…
  • p. 20 …In Gaelic, the name "Knock" signifies a hill. The village is surrounded by elevated knolls, which…
  • p. 21 …Looking, for instance, to the south-west, he beholds Cnoc-ban, or fair hill; and to…
  • p. 22 …A second Lourdes has arisen at Knock, a small village surrounded by little hills, from which…
  • p. 34 …but ancient-looking, buildings erected on the hill. He naturally asks: What is that? The site…
  • p. 41 …balls of the figures, which, as Patrick Hill testifies, appeared to him to be those of…
  • p. 44 …rightly due to the evidence of Patrick Hill, of Claremorris, a young, frank, intelligent boy, of…
  • p. 45 …Master Hill declares that they appeared to him to move, and, as it were, on wing…
  • p. 46 …I am Patrick Hill; I live in Claremorris; my aunt lives at Knock; I remember the…
  • p. 49 …myself; I went away then. (Signed) PATRICK HILL. Witness present—U. J. Canon Bourke. October 8th…
  • p. 51 …NOTE.—Mary M'Loughlin had gone away before Patrick Hill came. Their testimony relates to two…
  • p. 61 …The fifteenth witness is John Durkan, one of the three who accompanied young Hill. His testimony…
  • p. 65 …looked around the church and school, and hill and vale, mound and mearing, and saw no…
  • p. 70 …This was a boy of about fourteen years of age, named Patrick Hill—a bright, intelligent…
  • p. 71 this story in the manner already described, Hill departed, and presently a lad was brought in…

Read from the scan by GLM-OCR; expect the odd misread word.

## CHAPTER VIII.

## MIRACLES.

In a brochure the size of the present issue no explanation of miracles can be expected; yet, it is well to state for the general reader that the definition of miracles, as understood by Catholics, requires that it be an extraordinary work or operation opposed to the normal laws of nature, and performed either directly or indirectly by God. The work must be unusual, for, if usual, although the effect of great power, it is not considered a miracle. The movements of the planets and of the earth, with their amazing velocities, are not miracles, although they are a prodigious work. But to carry a man in the air from this to New York in a minute would be a miracle. The work must be opposed to the laws of nature, either contrary to them or above their influence. It is natural for fire to burn; for a body heavier than water to sink in it. If a body be not burned in the fire, like the three companions of Daniel in the fiery furnace; and our blessed Lord walking on the waters of the sea of Genesareth—that is a miracle; and it must be done by God's power either directly, as the miracles performed by Christ; or indirectly, as those performed by Moses and the prophets in the name of God, and by the apostles and their successors in the name of Jesus. This definition excludes all works done by the agency of the devil or his agents, all necromancers, sorcerers, enchanters, who invoke his name. It is not necessary here to tell what the laws of nature are; it is quite enough to know that it is a law in fire to burn; in water to quench fire

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Document, cited by the archive. The PDF is mirrored here; the original link is above. The text was read from the page images by GLM-OCR; expect the odd misread word. 91 pages are in the text index: search them above, or from the library's search.