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This is an 1880 book, The Apparitions and Miracles at Knock, prepared and edited by John MacPhilpin of Tuam and published in Dublin by M. H. Gill and Son. The Internet Archive holds a Google scan of the Harvard College Library copy. It reprints Tuam News accounts and the official depositions of eye-witnesses to the apparition of 21 August 1879 on the sacristy gable of Knock Church, County Mayo. It argues that natural light could not have caused the apparition and lists cures recorded in Archdeacon Cavanagh's diary.
Read from the scan by GLM-OCR; expect the odd misread word.
given is: "I do not believe they saw the Apparition." Very well. They were all deceived, then, without any fault on their part, or they conspired without cause. If deceived, there have been fifteen miracles instead of one wrought, for it is a wonderful and, indeed, a miraculous thing to make a person seriously believe he saw what he did not see, and to hold him to it for one hour, or two, or longer. No rational being could by human possibility be so deceived, and, above all, convinced rationally that the events occurred which, in point of fact (if he were deceived), never had occurred. And then you must multiply that deception by fifteen, for that number of rational, sensible men and women declare that they beheld the apparition, not for a moment, not in a loose, transient way, but in a settled manner for hours, so that they had time to come and go, to think and examine, to see the hands, eyes, and the minutest outline of the beings who stood before them. They endured cold, and rain, and wet, while looking at the vision they declare they saw, but which the man who does not credit the story says they did not see. His alternative is a far greater miracle in itself than that of the believer, for, in his case, it is simply one apparition, in the other, it was fifteen apparitions deceiving each of the rational beings who stood on looking at what had, according to their theory, no reality. If they conspired without cause, there was an additional miracle; for, in matters of lying and deception, it is seldom or ever all can be at one in narrating the same events. Witness the two judges or elders whom the Prophet Daniel examined. Each told a different story when examined separately and apart, simply because each of the two was telling an untruth. Now, in the case of these fifteen witnesses, it is amazing that all of them and each of them tell in substance the same event. How, supposing they were deceivers, and that they conspired, did each hit exactly on the same
Document, cited by the archive. The PDF is mirrored here; the original link is above. The text was read from the page images by GLM-OCR; expect the odd misread word. 91 pages are in the text index: search them above, or from the library's search.