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(Estimated Pub Date) the Challenge of Ethnic Conflict to National and International Order in the 1990S: Geographic Perspectives- October 1995

Central Intelligence Agency · 1995-10-01 · 205 pages · text from the file's own layer

This Central Intelligence Agency conference report, numbered RTT 95-10039 and dated October 1995, presents the proceedings of a conference held 30 September to 1 October 1993. The CIA's Geographic Resources Division sponsored the conference. In it, academic geographers, anthropologists and US Government officials examined ethnic conflict by region, covering Eastern Europe, the former Soviet Union, Africa, Latin America, the Middle East, Asia and South Asia. The report also discusses what these conflicts mean for US policy. It does not deal with UFOs or unidentified aerial phenomena.

  • p. 50 …For example, Muslim Serbs and Muslim Croats never defined them- selves as a people. They never…
  • p. 51 …I think that’s very crucial to under- standing why the Albanians never claimed Kosovo. Of…
  • p. 62 …be taught as a second foreign language, never as the first, and d_) less information and…
  • p. 78 …It never was. It might be useful, instead, to view the Soviet Union as a colonial…
  • p. 91 …As such, the ability of states to get from their people what they want has never…
  • p. 92 …The peoples of Africa never chose what their bound- aries should be—they were imposed by…
  • p. 93 …I never would have sent them in the first place. I thought our job was to…
  • p. 109 …Most of the provisions of this agreement were never imple- mented, and Kurdish autononiy became a…
  • p. 110 …those remaining in Lebanon, that prospect was never accepted by Muslims. The absence of believable data…
  • p. 112 …the vast majority of them—who have never known democracy. Other hopes can be enter- tained…
  • p. 114 …But in this region we can never say never, as evi- denced by the recent gasp…
  • p. 116 …Although Sovietologists could never have predicted the rapid events that dismantled the USSR at the beginning…
  • p. 119 …The Chinese, in my opinion,‘ never take China for granted, culturally, politically, or otherwise. This is…
  • p. 120 …What is going on here? National identities, although imagined, are never arbi- trary but arise in…
  • p. 121 …be one reason why these categories have never been challenged. The very Confucian practice of the…
  • p. 123 …These ethnic identities are “imagined” in Ben Ander- son’s (1983) terms, but they are never…
  • p. 133 …Inter- vention in the cause of the exacerbation of ethnic conflict should never be justified. Intervention…
  • p. 141 …Sociocultural identities in South Asia have never been fixed. The corporate mobility of particular groups, some…
  • p. 147 …Although never posing a serious challenge to Congress, the Mahasabha was particularly influential in the period…
  • p. 157 …were always moderate and that the extremists never represented the Sikh rank and file. One fundamental…
  • p. 166 …These are the people who have never had any form of internationally recognized status and who…
  • p. 169 …ways to enter as illegal immigrants and never get counted. 1 I Another important point to…
  • p. 177 …The -French nation never managed to incorpo- rate the adjacent French-speaking Belgian Walloons or the…
  • p. 186 …The reason Armenians still hate Turks is that there has never been reconciliation. Similarly there will…
  • p. 204 …You are never going to have total agreement on mov- ing boundaries. In fact, hundreds of…
Approved for Release: 2018/06/01 C00123268
Identity, Territory, and Self-Determination:
Factors Underlying Potential National and
International Conflict
David B. Knight
Dean of Social Sciences
University of Guelph
The State
States‘ remain the principal territorial framework for
international society. Whereas all States are legally
equal within the international system, in geographical
terms there are great differences within and between
States, including differences that find reflection in the
way individual States may be perceived as partici-
pants in the system (Cohen 1991; Knight, 1993).
The State, a physical and legal entity, is a bounded
container for the contents of a particular portion of the
earth’s surface, which includes the people, their gov-
emment, resources, and means for communication
and movement. The State, theoretically, is “the chief
custodian of overall social order; it is monitor, comp-
troller, arbitrator" of all people, things, and processes
operating within the delimited bounds (Greer and
Orleans, cited in Knight, 1982). Further, as Johnston
(1982) has observed, the State acts as the promoter of
accumulation, as the legitimator of capitalism, and as
the creator of social consensus and order. In order to
perform these three roles, each State develops its own
instruments and mechanisms by which the structural
links between social formation and the State can func-
tion hierarchically and so enable the reproduction of
the system.
The State is thus itself a geographical factor because
things happen that have spatial consequences as a
result of decisions and actions by State agents and
institutions. States’ actions pertain to their own and
others’ territories. An essential quality of statehood is
territory; all States have territory that is bounded, for-
mally or informally, by human decisions and actions.
‘
State, with a capital “s" herein, refers to an internationally recog-
nized independent, self-governing territory, sometimes called a
country. State with a lowercase “s” refers to a politico-territorial
unit within a State, such as Minnesota within the United States.
Territory
Territory by itself is a passive concept. People, by
their beliefs, decisions, and actions, give meaning to
territory. Territory thus is not; rather, it becomes! It is
true that many people obtain meaning from “their”
territory and the landscape within it by believing that
the territory and its landscape are living entities that
are already filled with meaning. And it is true that
such meanings may be reflected in a people’s cultural
ecology, the spatial patteming of their settlement and
land use systems, their naming of places, their patterns
of movement, and perhaps in reverential beliefs they
hold about specific parts of the landscape around
them. To suggest that these meanings are simply fig-
ments of the collective imagination-—-parts of the
“geographies of the mind”-—is to be radical, at least
for those people who accept the apparent truth of such
meanings. Meanings gained from territory-which are
really attributions to the territoxy—-reflect a cultural
relationship with the territory. Consider, for instance,
the powerful links most US citizens have to Washing-
ton, DC, where the human-created capital landscape
serves as an important symbolic place for members of
the American nation.
A State’s territory is thus not value-free; it holds dif-
ferent kinds of meanings for its people versus—but
from quite different perspectives and degrees of
knowledge, insight, and appreciation—those who do
not belong. People of the State will revere and gain
strength from their territory. People will see certain
structures or specific locations, such as statues, capital
cities, battlefields, and even the territory as a whole, as
sacred or at least very special. In sum, territory is a
social construction (Williams and Smith, 1983).
If it is accepted that territory “becomes,” then States
are not geographical givens. No State exists because
of firm geographical factors. States and their spatial
parameters-dimensions, shapes, and boundaries-
exist because human actions and various local and
world economic-political-social processes have led to
their creation and continuation. These actions and pro-
cesses occur in specific time-space settings and so
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Approved for Release: 2018/06/01 C00123268

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FOIA release, from the cia-readingroom collection. The PDF is mirrored here; the original link is under it. 205 pages are in the text index: search them above, or from the library's search.